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中国政法大学韩晓萌:My Better Self, Our Better World

更新时间:2012-12-27    来源/发布:www.en369.cn    作者/编辑:英语作文网

韩晓萌:中国政法大学选手,第17届21世纪杯全国英语演讲比赛三等奖获得者。

个人简介:韩晓萌,就读于中国政法大学主修英语专业辅修法学专业。2008年12月,她荣获首都高校英语演讲比赛第四名。2009年12月,她在北京大学举办的第六届“新东方iEnglish杯”北京大学英语之星风采大赛并且荣获大赛季军。2010年6月,她在中央电视台英语演讲风采大赛中荣获北京赛区银奖和全国总决赛希望奖。2010年11月,在北京市教委举办的第二届北京市大学生英语演讲比赛中,她夺得比赛的亚军,荣获一等奖。在2011年全国大学生英语竞赛中她荣获B类二等奖。2011年10月她荣获第三届海峡两岸口译大赛华北赛区二等奖。2011年12月,荣获第17届“21世纪杯”全国英语演讲比赛京津赛区一等奖。

演讲稿:

Are we living in a better world today?

Every day, flooding news and commercials are drowning us with promises to make the world better in all possible ways. But how come we are still painfully suspicious of this high-tech world? Well, maybe it is because some well-equipped media editors, who wouldn’t hesitate to tap people's phones and put their lives in danger, feed us with not only information but horror. Or the fact that the the world greatest fun-maker, Apple Inc, is also making phenomenal “contributions” to environmental pollution. And please don’t get me started on our domestic scandals. I only have four minutes.

What is exactly going on with our world? More advanced? Sure. More convenient? Yes. But better? Is it possible for the world to become “better” for anyone, when we no longer bother to make ourselves better human beings?

To become better human beings, to explore our good potentials both intellectually and morally—this is the kernel of humanistic spirit. Bertrand Russell has summed it up beautifully: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind—these three passions should be the governor of our life. Indeed, such sacred humanistic sentiments are the anchor of our soul. Without the “sweetness and light” offered by this spiritual GPS, the express train of technology can only speed us into the abyss of destruction and emptiness.

The truth is simple. But the voices telling it are being drowned by the uproar of utilitarianism. I am not speaking of the chaos in commercial field alone. Check the climate of our family, school and social education. It’s bad enough that we no longer give enough emphasis to moral integrity and humanistic knowledge. But what is much worse is that even when they are advocated, the message usually goes like this: “People, pay attention to virtue and humanistic knowledge, because they will make you become more successful than others in the long run!” Genius!—advertising humanism in the formula of utilitarianism. No wonder real academic masters are almost extinct—we have become strangers to the pure passion for knowledge! No wonder our moral integrity is so fragile—we forget that the supreme value of virtue lies in nothing else but in itself!

In fact, sometimes I seriously doubt our right to condemn the so-called profiteers. When we turn a blind eye to strangers in need, or cut corners for academic or whatever achievements, we are doing pretty much the same thing: sacrifice virtue for convenience. Eventually, we no longer know or care about who we are but are obsessed instead with what we gain. There is a familiar Chinese allegory: “getting the casket and returning the pearl”. More often than not, this is exactly what we are doing with our life.

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